III.

Distinctive Beliefs and Practices

The Shia developed a doctrine of the infallibility, sinlessness, and divine right to authority of the descendants of Ali, whom they called imams (see Imam). The main Shia body recognizes 12 imams and is called the Twelvers; the Ismailis recognize 7 and are called the Seveners. The last imam disappeared in 880, and Shia Muslims to this day await his return, when they believe that justice will be established on earth.

The imam, as Shia Islam conceives him, is a repository of wisdom, absolute in his political and religious authority. Under the theoretical aegis of the 12th imam, Shia religious leaders exercise immense influence. They are more likely to take an innovative approach to religious issues and to defy political authority than are Sunni leaders.

During the early centuries of Islam, the Shia, politically defeated and persecuted, became an underground movement and adopted the principles of taqwa (which in this case means “dissimulation of faith”) and of an esoteric interpretation of the Qur'an (Koran), the sacred scriptures of Islam. Thus, Shia Muslims believe that beneath the explicit and literal meaning of the Qur'an are other levels of meaning, which are known only to the imam, who can reveal them to chosen followers. These principles, useful to the movement when it was politically powerless, are still accepted by Shia Islam. This branch of Islam also affirms the validity of a form of temporary marriage called muta. Shia Muslims pay the tax called zakat (originally levied by Muhammad to help the poor and later levied by Muslim states) to their religious leaders rather than to state authorities, as they did before achieving political power (for instance, in Iran in the 15th century). As a result, some Shia leaders in Iran and Iraq have immense wealth and property.