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V. S. Naipaul

V. S. Naipaul, born in 1932, Trinidad-born novelist and essayist, who was awarded the 2001 Nobel Prize in literature. He received the award “for having united perceptive narrative and incorruptible scrutiny in works that compel us to see the presence of suppressed histories.” Naipaul is known for his works about the colonial legacy in developing nations. The mixture of satire and humor in his fiction generally illustrates the conflict between traditional cultures and contemporary values. In announcing the award, the Nobel committee noted that “Naipaul is [Polish-born English writer Joseph] Conrad’s heir as the annalist of the destinies of empires in the moral sense: what they do to human beings. His authority as a narrator is grounded in the memory of what others have forgotten, the history of the vanquished.”

Vidiadhar Surajprasad Naipaul was born near Port-of-Spain into a Hindu family of Indian ancestry. He was educated at Queen’s Royal College in Port-of-Spain and then at the University of Oxford in England. A resident of England ever since, Naipaul was knighted in 1989.

After receiving a B.A. degree from Oxford in 1953, Naipaul worked as a freelance journalist for a few years before publishing his first novels, The Mystic Masseur (1957), The Suffrage of Elvira (1958), and Miguel Street (1959). In these comic pictures of island life, which gained him international attention, Naipaul incorporated Trinidadian anecdotes and talk along with heavily disguised autobiographical material. They were followed by his best-known novel, A House for Mr. Biswas (1961), about an Anglicized Indian’s attempt to assert his own identity and establish his independence in a Creole world. The protagonist is based on the author’s father.

Naipaul extended the range of characters, locales, and ideas in his later work, although he continued to use West Indian material. A quartet of novels begun in the 1960s deal with exile, alienation, and disillusion. These works are Mr. Stone and the Knights Companion (1963), The Mimic Men (1967), A Flag on the Island (1967), and In a Free State (1971). In these novels Naipaul concludes that all individuals are “colonial,” existing in what is ironically known as a “free state.” In a Free State (1971) won the Booker Prize, Britain’s most prestigious literary award.

In Guerrillas (1975) and A Bend in the River (1979) Naipaul dealt in fictional form with events in the West Indies and Zaire, respectively. Guerrillas concerns a would-be West Indian revolutionary; A Bend in the River probes the search for identity in a newly independent African nation. Though cast as novels, The Enigma of Arrival (1987) and A Way in the World (1994) are to a great extent autobiographical, dealing with Naipaul’s recurrent themes of exile and the idea of home. In these works Naipaul is haunted by a landscape that reflects the past yet is marked more and more by profound social change.

While expanding his settings, Naipaul also alternated fiction with books of travel and history. The Middle Passage (1962) records his return to the West Indies. An Area of Darkness (1964) describes his first visit to India, his ancestral homeland. The Loss of El Dorado (1969) is an attempt to recover and understand the history of Trinidad. India: A Wounded Civilization (1977) and India: A Million Mutinies Now (1990) describe return trips to India. Among the Believers (1981) and Beyond Belief (1998) are based on his travels in non-Arab Muslim countries, such as Indonesia, Iran, Malaysia, and Pakistan, and offer a critical assessment of Islamic fundamentalism in those countries. Naipaul returned to fiction with Half a Life (2001), a novel whose protagonist, Willie Chandran, moves from India to England and on to Africa. In Magic Seeds (2004), a sequel to Half a Life, Chandran continues his journey, with stops in Germany and India and a return to England.