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| IV. | Purposes of Drama |
Drama has served a wide variety of functions at different times and in different places. Roman writer Horace, in one of the most famous statements about the purpose of literature in general and drama in particular, said it was designed 'to delight and to instruct.' Sometimes the purpose of drama has been considered to be primarily the first of these, sometimes the second, but generally at least some degree of both has been present.
From classical times until the Renaissance drama was closely associated with major religious and civic observances and served to support both. As a result, plays emphasized instruction. The Renaissance saw examples of theater that were almost purely instructional at schools and universities, along with examples that were almost pure entertainment in the popular theaters at fairs and marketplaces, and a great variety of combinations of the two. Subsequent popular drama stressed entertainment, from presentations in farce and folk theaters of the 18th century to the offerings of major commercial theaters today. Much of the more serious, literary drama from the 18th century on has sought to encourage its audiences to become better informed and more thoughtful about a range of political, social, and moral issues. It is important to remember that drama is also an art form, and can offer in addition to relaxing entertainment the often more demanding experience of aesthetic pleasure. In the early 20th-century the art theater movement stressed this purpose in particular, by presenting dramas whose primary goal was neither conventional entertainment nor instruction but an aesthetic or artistic experience.
Audiences attend plays from a mixture of motivations, including curiosity, pleasure-seeking, and a desire for knowledge or aesthetic experience. But all of these experiences are intensified by the public nature of drama. Because drama is a literary form designed for public presentation, writing about drama has often explored how drama relates to society. Some theorists have argued that, as an art reflecting social concerns for a group audience, drama is particularly suited to stimulate social change. Other theorists have argued that the group orientation of drama means that to succeed drama can never seriously challenge the audience’s general assumptions. Even though critics disagree about drama's revolutionary potential, most would agree that a central purpose of drama has always been to provide a means for a society to reflect upon itself and its beliefs.