American Literature: Poetry

C

Revolutionary Era Patriotic Poetry

A penchant for satire continued in the American Revolutionary era, when American poetry was centered on Connecticut and a group of poets known as the Connecticut Wits (or Hartford Wits). This group, most of whose members were associated with Yale University, included David Humphreys, John Trumbull, and Joel Barlow. Along with other writers they produced The Anarchiad (1786-1787), a mock epic poem warning against the chaos that would ensue if a strong central government, as advocated by the Federalists, was not implemented in the United States. American poets used the British literary model of the mock epic as a tool to satirize and criticize British culture. Trumbull’s mock epic M’Fingal (1775-1782) lampooned the British Loyalists during the Revolution.

Revolutionary-era poets composed more than satire, however. They felt an urgency to produce a serious—even monumental—national poetry that would celebrate the country’s new democratic ideals. Epic poems, they believed, would confer importance and significance on the new nation’s culture. Educated in the classics, these poets were also lawyers, ministers, and busy citizens of the new republic. They did not bother with the question whether a new nation required new forms of poetry, but were content to use traditional forms to write about new subjects in order to create the first truly American poetry. Whereas traditional epics celebrated past accomplishments of a civilization, American epics by necessity celebrated the future. Examples of such epics include Barlow’s The Vision of Columbus (1787), later revised as The Columbiad (1807); Greenfield Hill (1794) by clergyman Timothy Dwight; and The Rising Glory of America (1772) by Philip Freneau. All offered the prospect of America as the future culmination of civilization.

Freneau, the most accomplished patriot poet, was not associated with Connecticut. He was born in New York City and later lived in a variety of places. His range of experience and clarity of expression made him a very popular poet, widely regarded as the first poet who spoke for the entire country. Much of his poetry focused on America’s future greatness, but he also wrote on other subjects, including the beauties of the natural world. Such lyric poems as “The Wild Honey Suckle” (1786) and “On a Honey Bee” (1809), can be seen as the first expressions in American poetry of a deep spiritual engagement with nature.

D

Early Black Voices

Slavery was the great contradiction in the new nation that had affirmed in its Declaration of Independence a basic belief that “all men are created equal” and have “inalienable” rights to “life, liberty, and the pursuit of happiness.” Many of the country’s early leaders believed that African slaves were intellectually inferior to whites. Phillis Wheatley, a Boston slave, challenged those racist assumptions early on. Brought to America as a young girl, Wheatley was educated by her masters in English and Latin. She became an accomplished poet, and her Poems on Various Subjects, Religious and Moral (1773) was published in England. Like the white patriot poets, Wheatley wrote in 18th-century literary forms. But her highly structured and elegant poetry nonetheless expressed her frustration at enslavement and desire to reach a heaven where her color and social position would no longer keep her from singing in her full glory.

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Wheatley’s poetry, along with that of other slaves, begins a powerful African American tradition in American poetry. In 1746 Lucy Terry, a slave in Massachusetts who was also educated by her owner, wrote the first poem to be published by a black American: 'Bar's Fight.' The poem, which was not published until 1855, describes the victims and survivors of a Native American raid against settlers. It was followed by Jupiter Hammon’s biblically inspired, hymnlike verse, “An Evening Thought; Salvation by Christ, with Penitential Cries” (1761).

Born at the time of the founding of the nation, African American poetry retained its concern with the burning issues of the American Revolution, including liberty, independence, equality, and identity. It also expressed African American experiences of divided loyalties. Just as white Americans experienced divided loyalties in the republic’s early years—unsure whether their identity derived from the new country or from their European past—so too did African Americans, who looked always to their African past and to their problematic American present.

III

The 19th Century

The 19th century began with high hopes for poetic accomplishment. The first comprehensive anthologies of American poetry appeared in the 1820s, 1830s, and 1840s. In the first half of the century poets sought to entertain, to inform, and to put into memorable language America’s history, myths, manners, and topography, but they did not seek to forge a radical new poetic tradition. Their poetry built upon tradition, and they met the first great goal of American poetry: that it be able to compete in quality, intelligence, and breadth with British poetry. But just as they achieved this goal, poetic aspirations began to change. By the mid-19th century the new goal for American poetry was to create something very different from British poetry. Innovative poets, particularly Walt Whitman and Emily Dickinson, led the way.

A

The Fireside Poets

William Cullen Bryant, Henry Wadsworth Longfellow, James Russell Lowell, Oliver Wendell Holmes, and John Greenleaf Whittier constituted a group sometimes called the Fireside Poets. They earned this nickname because they frequently used the hearth as an image of comfort and unity, a place where families gathered to learn and tell stories. These tremendously popular poets also were widely read around the hearthsides of 19th-century American families. The consensus of American critics was that the Fireside Poets first put American poetry on an equal footing with British poetry.

Bryant gained public recognition first and is best remembered for “Thanatopsis,” published in 1821 but written when he was a teenager. Still widely anthologized, this poem offers a democratic reconciliation with death as the great equalizer and a recognition that the “still voice” of God is embodied in all processes of nature. During a busy life as a lawyer and editor of the New York Evening Post, Bryant wrote accomplished, elegant, and romantic descriptions of a nature suffused with spirit.

Longfellow was the best known of the Fireside Poets, and it was with him that American poetry began its emergence from the shadow of its British parentage. His poetic narratives helped create a national historical myth, transforming colorful aspects of the American past into memorable romance. They include Evangeline (1847), which concerns lovers who are separated during the French and Indian War (1754-1763), and The Song of Hiawatha (1855), which derives its themes from Native American folklore. No American poet before or since was as widely celebrated during his or her lifetime as Longfellow. He became the first and only American poet to be honored with a bust in the revered Poets’ Corner of Westminster Abbey in London, England.

The accomplishments of the other Fireside Poets were various. Lowell’s Biglow Papers (1848) added to the American tradition of long satirical poems. Holmes wrote several memorable short poems such as “The Chambered Nautilus” (1858). Whittier became best known for Snow-Bound (1866), a long nostalgic look at his Massachusetts Quaker boyhood, when the family gathered around the fireside during a snowstorm.

B

Abolitionist Poetry

During the 19th century, black and white poets wrote about the abolition of slavery and the emancipation of slaves. George Moses Horton, a North Carolina slave, was the first Southern black poet. Joshua McCarter Simpson was a black poet from Ohio whose memorable songs of emancipation were set to popular tunes and sung by fugitive slaves. Frances Ellen Watkins Harper wrote passionate abolitionist and early feminist poems that called both blacks and whites to action against oppression. James M. Whitfield wrote powerful poems criticizing America for its failure to live up to its ideals. In his long poem “America” (1853), he writes: “America, it is to thee, / Thou boasted land of liberty,— / It is to thee I raise my song, / Thou land of blood, and crime, and wrong.”

Black poets at this time appropriated the language and style of the predominantly white, mainstream patriotic America. In using mainstream language, these black poets showed their white audiences how differently songs of liberty and freedom sounded from the perspective of those who had been left out of the “all men are created equal” equation. Black poets also often expressed themselves with irony and ambiguity so that different audiences heard different intonations and meanings, a double voicing that would become central to later African American writing.

White abolitionist poets, from their more privileged social position, could afford to be more confrontational about the issue of slavery. Whittier was a fiery abolitionist whose numerous antislavery poems were collected in Voices of Freedom (1846). Longfellow’s Poems on Slavery (1842) forms a long-forgotten but illuminating contribution to the tradition of American political poems. Lowell also was an ardent abolitionist.