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Article Outline
Introduction; Segregation; Early Black Resistance to Segregation; Political Protest; Changing Methods; End of the Civil Rights Movement
The Great Depression of the 1930s increased black protests against discrimination, especially in Northern cities. Blacks protested the refusal of white-owned businesses in all-black neighborhoods to hire black salespersons. Using the slogan “Don't Buy Where You Can't Work,” these campaigns persuaded blacks to boycott those businesses and revealed a new militancy. During the same years, blacks organized school boycotts in Northern cities to protest discriminatory treatment of black children. The black protest activities of the 1930s were encouraged by the expanding role of government in the economy and society. During the administration of President Franklin D. Roosevelt the federal government created federal programs, such as Social Security, to assure the welfare of individual citizens. Roosevelt himself was not an outspoken supporter of black rights, but his wife Eleanor became an open advocate for fairness to blacks, as did other leaders in the administration. The Roosevelt Administration opened federal jobs to blacks and turned the federal judiciary away from its preoccupation with protecting the freedom of business corporations and toward the protection of individual rights, especially those of the poor and minority groups. Beginning with his appointment of Hugo Black to the U.S. Supreme Court in 1937, Roosevelt chose judges who favored black rights. As early as 1938, the courts displayed a new attitude toward black rights; that year the Supreme Court ruled that the state of Missouri was obligated to provide access to a public law school for blacks just as it provided for whites—a new emphasis on the equal part of the Plessy doctrine. Blacks sensed that the national government might again be their ally, as it had been during the Civil War.
When World War II began in Europe in 1939, blacks demanded better treatment than they had experienced in World War I. Black newspaper editors insisted during 1939 and 1940 that black support for this war effort would depend on fair treatment. They demanded that black soldiers be trained in all military roles and that black civilians have equal opportunities to work in war industries at home. In 1941 A. Philip Randolph, head of the Brotherhood of Sleeping Car Porters, a union whose members were mainly black railroad workers, planned a March on Washington to demand that the federal government require defense contractors to hire blacks on an equal basis with whites. To forestall the march, President Roosevelt issued an executive order to that effect and created the federal Fair Employment Practices Committee (FEPC) to enforce it. The FEPC did not prevent discrimination in war industries, but it did provide a lesson to blacks about how the threat of protest could result in new federal commitments to civil rights. During World War II, blacks composed about one-eighth of the U.S. armed forces, which matched their presence in the general population. Although a disproportionately high number of blacks were put in noncombat, support positions in the military, many did fight. The Army Air Corps trained blacks as pilots in a controversial segregated arrangement in Tuskegee, Alabama. During the war, all the armed services moved toward equal treatment of blacks, though none flatly rejected segregation. In the early war years, hundreds of thousands of blacks left Southern farms for war jobs in Northern and Western cities. In fact more blacks migrated to the North and the West during World War II than had left during the previous war. Although there was racial tension and conflict in their new homes, blacks were free of the worst racial oppression, and they enjoyed much larger incomes. After the war blacks in the North and West used their economic and political influence to support civil rights for Southern blacks. Blacks continued to work against discrimination during the war, challenging voting registrars in Southern courthouses and suing school boards for equal educational provisions. The membership of the NAACP grew from 50,000 to about 500,000. In 1944 the NAACP won a major victory in Smith v. Allwright, which outlawed the white primary. A new organization, the Congress of Racial Equality (CORE), was founded in 1942 to challenge segregation in public accommodations in the North. During the war, black newspapers campaigned for a Double V, victories over both fascism in Europe and racism at home. The war experience gave about one million blacks the opportunity to fight racism in Europe and Asia, a fact that black veterans would remember during the struggle against racism at home after the war. Perhaps just as important, almost ten times that many white Americans witnessed the patriotic service of black Americans. Many of them would object to the continued denial of civil rights to the men and women beside whom they had fought. After World War II the momentum for racial change continued. Black soldiers returned home with determination to have full civil rights. President Harry Truman ordered the final desegregation of the armed forces in 1948. He also committed to a domestic civil rights policy favoring voting rights and equal employment, but the U.S. Congress rejected his proposals.
In the postwar years, the NAACP's legal strategy for civil rights continued to succeed. Led by Thurgood Marshall, the NAACP Legal Defense Fund challenged and overturned many forms of discrimination, but their main thrust was equal educational opportunities. For example, in Sweat v. Painter (1950), the Supreme Court decided that the University of Texas had to integrate its law school. Marshall and the Defense Fund worked with Southern plaintiffs to challenge the Plessy doctrine directly, arguing in effect that separate was inherently unequal. The U.S. Supreme Court heard arguments on five cases that challenged elementary- and secondary-school segregation, and in May 1954 issued its landmark ruling in Brown v. Board of Education that stated that racially segregated education was unconstitutional. White Southerners received the Brown decision first with shock and, in some instances, with expressions of goodwill. By 1955, however, white opposition in the South had grown into massive resistance, a strategy to persuade all whites to resist compliance with the desegregation orders. It was believed that if enough people refused to cooperate with the federal court order, it could not be enforced. Tactics included firing school employees who showed willingness to seek integration, closing public schools rather than desegregating, and boycotting all public education that was integrated. The White Citizens Council was formed and led opposition to school desegregation all over the South. The Citizens Council called for economic coercion of blacks who favored integrated schools, such as firing them from jobs, and the creation of private, all-white schools. Virtually no schools in the South were desegregated in the first years after the Brown decision. One county in Virginia did indeed close its public schools. In Little Rock, Arkansas, in 1957, Governor Orval Faubus defied a federal court order to admit nine black students to Central High School, and President Dwight Eisenhower sent federal troops to enforce desegregation. The event was covered by the national media, and the fate of the Little Rock Nine, the students attempting to integrate the school, dramatized the seriousness of the school desegregation issue to many Americans. Although not all school desegregation was as dramatic as in Little Rock, the desegregation process did proceed—gradually. Frequently schools were desegregated only in theory, because racially segregated neighborhoods led to segregated schools. To overcome this problem, some school districts in the 1970s tried busing students to schools outside of their neighborhoods. As desegregation progressed, the membership of the Ku Klux Klan (KKK) grew. The KKK used violence or threats against anyone who was suspected of favoring desegregation or black civil rights. Klan terror, including intimidation and murder, was widespread in the South in the 1950s and 1960s, though Klan activities were not always reported in the media. One terrorist act that did receive national attention was the 1955 murder of Emmett Till, a 14-year-old black boy slain in Mississippi by whites who believed he had flirted with a white woman. The trial and acquittal of the men accused of Till's murder were covered in the national media, demonstrating the continuing racial bigotry of Southern whites.
Despite the threats and violence, the struggle quickly moved beyond school desegregation to challenge segregation in other areas. On December 1, 1955, Rosa Parks, a member of the Montgomery, Alabama, branch of the NAACP, was told to give up her seat on a city bus to a white person. When Parks refused to move, she was arrested. The local NAACP, led by Edgar D. Nixon, recognized that the arrest of Parks might rally local blacks to protest segregated buses. Montgomery's black community had long been angry about their mistreatment on city buses where white drivers were often rude and abusive. The community had previously considered a boycott of the buses, and almost overnight one was organized. The Montgomery bus boycott was an immediate success, with virtually unanimous support from the 50,000 blacks in Montgomery. It lasted for more than a year and dramatized to the American public the determination of blacks in the South to end segregation. In November 1956 the Supreme Court upheld a federal court decision that ruled the bus segregation unconstitutional. The decision went into effect December 20, 1956, and the black community of Montgomery ended its boycott the next day. A young Baptist minister named Martin Luther King, Jr., was president of the Montgomery Improvement Association, the organization that directed the boycott. The protest made King a national figure. His eloquent appeals to Christian brotherhood and American idealism created a positive impression on people both inside and outside the South. King became the president of the Southern Christian Leadership Conference (SCLC) when it was founded in 1957. SCLC wanted to complement the NAACP legal strategy by encouraging the use of nonviolent, direct action to protest segregation. These activities included marches, demonstrations, and boycotts. The violent white response to black direct action eventually forced the federal government to confront the issues of injustice and racism in the South. In addition to his large following among blacks, King had a powerful appeal to liberal Northerners that helped him influence national public opinion. His advocacy of nonviolence attracted supporters among peace activists. He forged alliances in the American Jewish community and developed strong ties to the ministers of wealthy, influential Protestant congregations in Northern cities. King often preached to those congregations, where he raised funds for SCLC.
On February 1, 1960, four black college students at North Carolina A&T University began protesting racial segregation in restaurants by sitting at “white-only” lunch counters and waiting to be served. This was not a new form of protest, but the response to the sit-ins in North Carolina was unique. Within days sit-ins had spread throughout North Carolina, and within weeks they were taking place in cities across the South. Many restaurants were desegregated. The sit-in movement also demonstrated clearly to blacks and whites alike that young blacks were determined to reject segregation openly. In April 1960 the Student Nonviolent Coordinating Committee (SNCC) was founded in Raleigh, North Carolina, to help organize and direct the student sit-in movement. King encouraged SNCC's creation, but the most important early advisor to the students was Ella Baker, who had worked for both the NAACP and SCLC. She believed that SNCC should not be part of SCLC but a separate, independent organization run by the students. She also believed that civil rights activities should be based in individual black communities. SNCC adopted Baker's approach and focused on making changes in local communities, rather than striving for national change. This goal differed from that of SCLC which worked to change national laws. During the civil rights movement, tensions occasionally arose between SCLC and SNCC because of their different methods.
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