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Spanish control of Mexico led to the dominance of Spanish, the official language. As many as 100 Native American languages are still spoken in Mexico, but no single alternative language prevails. About 80 percent of those Mexicans who speak an indigenous language also speak Spanish. The most important of the Native American languages is Nahuatl. It is the primary language of more than a million Mexicans and is spoken by nearly one-fourth of all Native Americans in the country. This is followed by Maya, used by 13 percent of Native Americans, and Mixteco and Zapoteco, each spoken by about 7 percent of Native Americans. No other indigenous language is spoken by more than 5 percent of Mexico’s Native Americans. See also Native American Languages.
During the colonial period, the Spanish colonizers imposed the Roman Catholic religion on the indigenous population. They did not permit the exercise of any other religions, including Protestantism and Judaism. Consequently, the population has remained largely Catholic, although in practice Native American and rural versions of Catholicism differ considerably from the typical European and urban forms of the religion. These differences occurred because rural and indigenous peoples were never fully converted to Christianity, and because local priests and bishops tolerated the combination of some indigenous practices with the rites of Catholicism. Mexico’s 1917 constitution guarantees freedom of religion. Major constitutional reforms in 1992 eliminated many of the severe restrictions on the Catholic Church and other religions. Reforms included the repeal of measures that had prevented clergy from voting. Although still prohibited from direct involvement in political affairs, Catholic bishops have recently become more vocal in criticizing economic policies and human rights abuses. About 89 percent of the Mexican population identifies itself as Catholic, but in recent years Protestant religions have become more important, particularly in rural regions and among Native Americans. Most of the growth in Protestant religions has occurred among evangelical sects. Protestants account for approximately 3 percent of the population. Although religious attendance declined significantly in the 20th century, religion is regaining its appeal among younger Mexicans. According to public opinion surveys, many Mexican Catholics who do not regularly attend church still describe themselves as quite religious.
Throughout most of Mexico’s history, beginning with the colonial period, education was the task of the Catholic Church. After independence, Mexicans were concerned about the church imposing its values and beliefs on the population and started a public educational system. Religious influences of any sort were banned in primary school (grades 1 through 6). The federal government controls the curriculum and provides the textbooks for primary schools. In the 1917 constitution, public education became mandatory through grade six. School attendance is high among 6 to 14 year olds, and about 90 percent of all boys and girls are in class at that age. Attendance declines significantly after age 13, somewhat more so for girls. In 2000, 52 percent of the population 15 years old or older had received some secondary or college education. Mexico has improved its literacy rate through public education programs. In 1970, for example, 74 percent of all Mexicans age 15 or older were literate. By 2005 the literacy rate had risen to 93 percent. There are no significant differences in literacy rates based on gender. However, literacy rates are lowest in those states that have the highest poverty levels and, typically, high percentages of Native Americans. The lowest literacy rates for Mexicans age 15 or older are in the states of Chiapas, Guerrero, and Oaxaca. The most urbanized centers boast the highest literacy rates; the Federal District, for example, had a literacy rate of about 97 percent in 2000. Mexican higher education is also dominated by public institutions, many of them in the capital city. Mexico’s leading institutions include the National Autonomous University of Mexico (founded in 1551), the National Polytechnic Institute (1937), the Colegio de México (1939), the Autonomous Technological Institute of Mexico (1946), and the Ibero-American University (1943), all located in Mexico City. Other important universities include: the University of Guadalajara (1792); the Benemérita Autonomous University of Puebla (1937); Veracruz University (1944), located in the city of Jalapa Enríquez; and the Institute of Technical and Advanced Studies of Monterrey (1943), which is known by its Spanish acronym ITESM. Both the Ibero-American University and ITESM have established numerous branch campuses throughout the republic.
Mexicans place a high value on family and traditional values. Although women make up an increasingly large portion of the labor force (35.2 percent in 2005), many women continue to work within the home. Children, especially in middle- and upper-income homes, typically remain at home longer than their counterparts in the United States. There are vast differences, however, in the daily lives of Mexican women depending on income level. Women in middle- and upper-income households typically have outside help with child care, cleaning, and meal preparation. Women in poor and working-class households often work both inside and outside the home, with many of them working at more than one outside job. The typical Mexican dresses similarly to people in Europe and the United States, as fashion in Mexico is influenced by international trends. Rural families dress in more traditional clothes, and the indigenous dress worn by many Native Americans often distinguishes them from mestizos who generally wear European-style fashions. Mexican food is unique and diverse, but income level and social class differences often affect culinary customs. The basic diet of working-class Mexicans relies heavily on corn or wheat tortillas, along with beans, chili peppers, and tomatoes. Middle- and upper-income Mexicans consume a wide array of dishes, influenced by trends in the United States and Europe. Ready-made products such as cold cereal, either produced in Mexico or imported into the country, are often found in Mexican kitchens. Mexico has one of the most highly developed carbonated beverage industries in the world, and per capita consumption of soft drinks is high. Mexican-produced beer is extremely popular in Mexico and is also sold throughout the United States. In recent years Mexico has increased the quality of its wine production, and liquors such as brandy and tequila are manufactured on a large scale. Mexicans enjoy many of the leisure activities found in the United States, including television, movies, rock concerts, and sports. Soccer is the most popular national sport, and many Mexicans attend traditional bullfights.
Mexico is characterized by sharp class and social divisions. A small upper class controls much of the country’s property and wealth while the majority of Mexicans live in poverty. In 1998 the highest 20 percent of Mexico’s income earners received 58 percent of the national income. The lowest 20 percent received only 3 percent of the national income, while the middle 60 percent earned the remaining 39 percent. Compared to the United States, Mexico’s middle class is relatively small. Many middle-class Mexicans have lifestyles similar to those of middle-class families in the United States—living in homes or apartments with modern amenities such as electricity and running water, owning one or more automobiles, and having access to educational and health-care facilities. Most Mexicans, however, live in varying degrees of poverty. Although the Mexican government does not issue official poverty figures, national and international organizations have issued studies that attempt to paint a picture of the extent of poverty in Mexico. For example, a 1998 World Bank report said that 8 percent of Mexicans survived on less than U.S.$1 per day and 24 percent survived on less than U.S.$2 per day. Mexico’s recent economic problems have hurt middle- and lower-income families much more than they have hurt wealthy families. During the late 1980s and early 1990s, Mexico’s highest income groups increased their overall wealth, while the earnings of poor Mexicans declined significantly. For lower- and middle-income families, this often meant that they had to reduce their already limited spending on food and other basic necessities. Many poor Mexicans have little or no access to health care and live in housing that lacks one or more basic amenities such as running water or sewerage. Although the quality of housing has improved considerably since 1970, by 2000 about 10 percent of Mexican households still lacked access to safe water and one-quarter were without access to sanitation. Many children also suffer from malnutrition and drop out of school early in order to begin earning money for their families. In addition, Mexico’s rapid population growth has severely strained government services, especially education and health care. This growing population has placed tremendous pressure on the government and economy to create new jobs. The economy has not been able to create enough jobs to keep up with population growth. Economic conditions have prompted thousands of skilled and unskilled workers to migrate north to the United States in search of employment. Mexican cities suffer from many of the same social problems found in urban environments around the world. Poor economic conditions, however, have significantly increased the levels of urban crime in the country, especially in Mexico City. Drug abuse and juvenile crime have also increased in major cities in recent years.
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