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In the second quarter of the 16th century, a new Burmese dynasty emerged from the sleepy principality of Toungoo in central Myanmar. With the aid of Portuguese adventurers, the Toungoo dynasty established what became under its third king, Bayinnaung (reigned 1551-1581), a reunified and precariously prosperous state. After his death, succession squabbles and encroachment by the Portuguese along the coast, by the Thais on the east, and by Manipuri horsemen from the west brought on the decline of the dynasty, although the system itself endured until the mid-18th century. Its survival was made possible by a stable administrative and legal system at the central and local levels. The dynasty was finally toppled by a Mon rebellion in 1752.
Increasing European commercial and political pressure set the context for the rise and demise of the last Burmese dynasty. During the 1600s and early 1700s competing British, Dutch, and French interests had established commercial ventures at Syriam, near present-day Yangon, and elsewhere on the coast. In 1752 Alaungpaya founded the Konbaung dynasty by restoring Burmese rule first at Ava and later in the delta. He moved against the British at the Negrais trading post and then initiated another attack on the Thai, whose capital at Ayutthaya was later destroyed by his son King Hsinbyushin (reigned 1763-1776). Another son, Bodawpaya, lost control of Siam but captured the Arakan, a rich coastal province bordering on Bengal. By the early 19th century, political friction over an Arakanese independence movement based in Bengal was compounded by the military successes of the Burmese general Maha Bandula in Assam. The British responded by sea in the First Anglo-Burmese War (1824-1826). The ensuing Treaty of Yandabo left the British in control of Arakan to the west and Tenasserim to the east of the Irrawaddy delta. The production of rice and timber flourished in these two areas under the British, while their relative political stability induced massive population growth, a general pattern that was repeated after the remainder of the delta was annexed in the Second Anglo-Burmese War in 1852. Commercial ambition and political pretext, heightened by Anglo-French regional rivalry, precipitated the final annexation, when Mandalay fell after a brief battle in 1885. These extensions of British rule were progressively less popular with the resident population, and each in turn required a period of pacification. In the longer run, British rule brought widespread administrative and social modernization to a land that, except for the benign efforts of King Mindon, the builder of Mandalay, had been swamped in reclusive policies and wracked by court intrigues.
Burmese culture, now submerged under a colonial overlay, had three aspects: the language, with accretions from Mon and Pali; Theravada Buddhism, which had come from Ceylon (now Sri Lanka) and mixed with local nat (animist) rituals; and the society of rice-growing peasant villages. Under colonial rule the linkage of government and religion was lost, the monastic orders fell into disarray, and the monastic schools, which had given Myanmar a higher rate of male literacy than England, declined as English became the language of social advancement. The indigenous culture nevertheless persisted in the magical world of the pwe (a type of folk opera), in the practice of Buddhism and nat worship, and in the language of the peasantry. The British moved the capital from royal Mandalay to the port city of Yangon in 1886, developing it as a substation of the British Empire in India. This led to large-scale Indian immigration. Yangon thus became the hub of a “steel frame” of administration spreading out into the hinterland, where district officers maintained law and order, collected revenue, and administered justice. As the country was opened up to the world market, it became the world’s major exporter of rice—from 0.5 million metric tons before the fall of Mandalay, to 2 million in 1900, and 3 million before World War II began in 1939. British rule and economic penetration gradually engendered social disintegration and provoked a nationalist movement. This movement used modern institutions, such as the Young Men’s Buddhist Association, student strikes, and political participation in partial self-government to agitate for immediate reforms, including separation from India, and later for independence. In the countryside, the unrelated antimodern Saya San Rebellion of 1930 to 1932 drew widespread support, but was crushed. The individuals who eventually forged an independent Myanmar began their political careers as student leaders with the title Thakin (master), a term that had previously been applied to the British. One of the student leaders, U Aung San, assembled a military force that was trained by the Japanese into a Burma Independence Army (BIA). When the Japanese invaded Myanmar in 1942, during World War II, the BIA accompanied the Japanese troops, fighting few battles but swelling their membership as a political movement in military garb. This political movement later took advantage of the strains of wartime occupation and the weakness of the Japanese-installed government near the war’s end to resist Japanese rule under the name of the Anti-Fascist People’s Freedom League (AFPFL).
After the war, the returning British discovered that the AFPFL, led by former BIA head Aung San, had nearly monopolized native political power. The AFPFL negotiated with Britain to gain Myanmar’s independence by 1948. It also compelled the inclusion into a “federal” republic of such peripheral groups as the Shan and Karen, thought to have had special British protection. In elections held in April 1947, Aung San’s AFPFL won an overwhelming majority of seats in the constitutional assembly. In July 1947, U Saw, a nationalist political rival of Aung San, had him and six ministers of the new government assassinated. U Nu, a former student leader and the foreign minister in the wartime government of Ba Maw, was asked to head the AFPFL and the government.
Myanmar’s new independence confronted the AFPFL government of U Nu with a series of political and ethnic insurrections, which continued over the next three decades. During the 1950s a major threat created by the Karen revolt was blunted, and the Communist insurgents were forced to retreat into the hills. U Nu, along with Prime Minister Jawaharlal Nehru of India, President Sukarno of Indonesia, and President Josip Broz Tito of Yugoslavia, helped establish the Nonaligned Movement, a loose association of nations that accepted aid but refused alliance with either the Western bloc of nations led by the United States or the Communist bloc led by the Union of Soviet Socialist Republics (USSR). Some decades later, when the movement became too much aligned with the USSR, Myanmar quit. After the establishment of the nonaligned foreign policy, economic reconstruction was begun and some new growth undertaken with multilateral foreign aid. AFPFL rule was validated in national elections in 1951-1952 and 1956. By 1958, however, a party split required the constitutional intervention of a caretaker army government for 18 months. General Ne Win’s government tightened administrative discipline to promote modernization and curbed separatist tendencies in the Shan states, where some of the traditional rulers wanted to exercise the right to secession that was available during the first ten years under the 1947 constitution. The 1960 election gave a resounding victory to U Nu’s faction, based largely on respect for his personal piety. U Nu’s return to power was short-lived, however. His promotion of Buddhism as the state religion and his tolerance for ethnic separatism precipitated a bloodless coup that reestablished military rule under Ne Win in March 1962.
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