Bible

I

Introduction

Bible, also called the Holy Bible, the sacred book or Scriptures of Judaism and of Christianity. The Bible of Judaism and the Bible of Christianity are different, however, in some important ways. The Jewish Bible is the Hebrew Scriptures, 39 books originally written in Hebrew, except for a few sections in Aramaic. The Christian Bible is in two parts, the Old Testament and the 27 books of the New Testament. The Old Testament is structured in two slightly different forms by the two principal divisions of Christendom. The version of the Old Testament used by Roman Catholics is the Bible of Judaism plus 7 other books and additions to books (see the accompanying table); some of the additional books were originally written in Greek, as was the New Testament. The version of the Old Testament used by Protestants is limited to the 39 books of the Jewish Bible. The other books and additions to books are called the Apocrypha by Protestants; they are generally referred to as deuterocanonical books by Roman Catholics.

The term Bible is derived through Latin from the Greek biblia, or “books,” the diminutive form of byblos, the word for “papyrus” or “paper,” which was exported from the ancient Phoenician port city of Biblos. By the time of the Middle Ages the books of the Bible were considered a unified entity.

II

Order of the Books

The order as well as the number of books differs between the Jewish Bible and the Protestant and Roman Catholic versions of the Bible. The Bible of Judaism is in three distinct parts: the Torah, or Law, also called the books of Moses; the Nebiim, or Prophets, divided into the Earlier and Latter Prophets; and the Ketubim, or Writings, including Psalms, wisdom books, and other diverse literature. The Christian Old Testament organizes the books according to their type of literature: the Pentateuch, corresponding to the Torah; historical books; poetical or wisdom books; and prophetical books. Some have perceived in this table of contents a sensitivity to the historical perspective of the books: first those that concern the past; then, the present; and then, the future. The Protestant and Roman Catholic versions of the Old Testament place the books in the same sequence, but the Protestant version includes only those books found in the Bible of Judaism.

The New Testament includes the four Gospels; the Acts of the Apostles, a history of early Christianity; Epistles, or letters, of Paul and other writers; and an apocalypse, or book of revelation. Some books identified as letters, particularly the Book of Hebrews, are theological treatises.

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III

Use

The Bible is a religious book, not only by virtue of its contents but also in terms of its use by Christians and Jews. It is read in practically all services of public worship, its words form the basis for preaching and instruction, and it is used in private devotion and study. The language of the Bible has informed and shaped the prayers, liturgy, and hymnody of Judaism and Christianity. Without the Bible these two religions would have been virtually speechless.

Both the confessed and actual importance of the Bible differ considerably among the various subdivisions of Judaism and Christianity, but all adherents ascribe some degree of authority to it. Many confess that the Bible is the full and sufficient guide in all matters of faith and practice; others view the authority of the Bible in the light of tradition, or the continuous belief and practice of the church since apostolic times.

IV

Biblical Inspiration

Early Christianity inherited from Judaism and took for granted a view of the Scriptures as authoritative. No formal doctrine of the inspiration of Scripture was initially propounded, as was the case in Islam, which held that the Qur'an (Koran) was handed down from heaven. Christians generally believed, however, that the Bible contained the word of God as communicated by his Spirit—first through the patriarchs and prophets and then through the apostles (see Revelation). The writers of the New Testament books, in fact, appealed to the authority of the Hebrew Scriptures to support their claims concerning Jesus Christ.

The actual doctrine of the inspiration of the Bible by the Holy Spirit and the inerrancy of its words arose during the 19th century in response to the development of biblical criticism, scholarly studies that seemed to challenge the divine origin of the Bible. This doctrine holds that God is the author of the Bible in such a way that the Bible is his word. Many theories explaining the doctrine have been suggested by biblical scholars and theologians. The theories range from a direct, divine, verbal dictation of the Scriptures to an illumination aiding the inspired writer to understand the truth he expressed, whether this truth was revealed or learned by experience.

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