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Introduction; Land and Resources of Thailand; People and Society of Thailand; Culture of Thailand; Economy of Thailand; Government of Thailand; History of Thailand
An estimated 96 percent of Thailand’s population is literate. The country has a comprehensive educational system that extends from kindergarten to university and adult education. Education is free and compulsory for 9 years beginning at age 6, and 97 percent of primary-school aged children are enrolled. About 81 percent of students continue to secondary education, which normally finishes at age 17. The country has a wide range of private schools, from international schools to palace and experimental schools. Thailand has a growing university sector, and 38 percent of Thais of university age are enrolled. Universities include the prestigious Chulalongkorn University, Mahidol University (a medical school), Kasetsart University (for agriculture, forestry, and fisheries), Thammasat University (for the social sciences), Silpakorn University (for fine arts), and the Asian Institute of Technology, all located in Bangkok, and Chiang Mai University, in the north. The country also has a number of teacher-training colleges. Many Thai students choose to study abroad, especially in North America, Europe, Australia, and Japan.
The Thai have always been an agricultural people of the lowland valleys and intermontane basins, where they cultivated wet rice with the use of water buffalo and harvested a wide range of fish and shellfish from the rivers and the sea. These occupations were often supplemented, especially in the north and northeast, by the collection of forest products, ranging from timber, such as teak and bamboo, to foods stored for consumption during the dry season. In the northern mountain valleys, Tai-speaking peoples developed an intricate system of small-scale irrigation, called muang fai. The eventual move to the great central plain necessitated the development of canals for transportation and, from the late-19th century onwards, of much larger irrigation and flood-control systems. Small nuclear families occupied villages, comprising a wat and wooden houses on stilts. The pattern of life was governed above all by the seasonal rhythm of the monsoons and by a series of important religious festivals. Many of these festivals were closely associated with fertility and the arrival and ending of the rains. The Thai are now an increasingly urbanized people, with a strong interest in shopping and trade. Thai cookery is considered one of the world’s great cuisines, known for its range of subtle spices and sauces. Favorite Thai foods include salads of meat, fish, and vegetables; soups; curries (stews flavored with a blend of ground spices); and tropical fruits.
Thailand faces a number of social problems. Corruption affects government, business, and even the Buddhist monkhood (known as the sangha), and the press frequently reports scandals. Drugs and drug trafficking are ongoing concerns. In rural areas, many tropical diseases, such as malaria, dengue fever, and cholera, remain a threat. Wide social gaps—between rich and poor, city and countryside—compound these problems. The People and Society section of this article was contributed by Philip Stott.
In the 13th century two Thai chiefs united to form the kingdom of Sukhothai, the first Thai state. Lasting until the 15th century, Sukhothai set forth a cultural foundation that developed throughout Thailand’s history and continues today. Under Ramkhamhaeng, who ruled over Sukhothai during the late 13th century and greatly expanded its territory, the kingdom experienced a period of artistic growth. Ramkhamhaeng is credited with developing the Thai alphabet and producing the first written inscription. The various people living within the kingdom were united in part by Theravada Buddhism, which had spread to the area from Sri Lanka (then Ceylon). Fostered by the tenets of this new religion, Sukhothai reached a golden age of artistic achievement during the 14th and 15th centuries. In this period, artisans produced artifacts of exceptional quality in stone, bronze, and fired clay. In the mid-14th century the kingdom of Ayutthaya was founded in southern Thailand. It rapidly became a major power in the region, ultimately absorbing the kingdom of Sukhothai as well as the Khmer (Cambodian) kingdom of Angkor. Located on an island in the Chao Phraya River with access to the sea, Ayutthaya lay well situated to serve as a port for the increasing regional trade and for religious pilgrimages and commercial ventures from Europe. Extended contact with foreign cultures and the solidarity of the kingdom inspired a flowering of the arts. Ayutthaya lasted until the second half of the 18th century, when it was sacked by the Burmese. Today, the fundamental characteristics of traditional Thai culture still prevail in many mediums. However, certain art forms, such as painting, sometimes synthesize the ideals of Thai beauty and form with Western-influenced modern concepts.
Thai literature evolved from a longstanding oral tradition of myths and legends, handed down through the generations. Themes were based on the Ramakien (a Thai version of the Ramayana, one of the great Sanskrit epics of ancient India) and on the Jataka tales, stories of the former lives of the Buddha. Sunthorn Phu was a classical poet of the early 19th century Thai court who wrote renowned romantic epic poems. In the late 19th century the first modern Thai poetry, short stories, and novels appeared. These works addressed everyday social issues of common Thai people. Notable 20th-century authors include Phya Anuman Rajadhon (pseudonym Sathira Koses) and Kukrit Pramoj, a former prime minister who wrote acclaimed short stories and novels.
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