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Introduction; Influence of Giorgione; Early Independent Work; Work of the Middle Period; Portraits; Later Works
Titian's most important innovations in the years from 1530 to 1550 were made in portraiture. In 1516 he had been named official painter to the Venetian state; thereafter he worked at the courts of Ferrara and Mantua (Mantova). In the 1530s and ‘40s he traveled to Bologna to paint the Emperor Charles V and Pope Paul III, and at the pope's behest he visited Rome and met Michelangelo. He joined the court of Charles V at Augsburg, Germany, in 1548 and 1550. As a result of this connection, he obtained a multitude of portrait commissions. Titian's portraits, initially like Giorgione's, soon took on a greater expansiveness and more overt authority to become compellingly beautiful images of idealized masculinity (Man with a Glove, c. 1520, Louvre) or femininity (Flora, c. 1515, Uffizi). In the 1520s and ‘30s, however, they changed. Aristocratic impersonality and restrained opulence, as in the portrait of Federigo Gonzaga (circa 1526, Prado), became the dominant tone. The neutral atmospheric backgrounds of the earlier portraits might be replaced by cannily disposed elements of setting, such as a column, a curtain, or a view into landscape. These elements, and the patterns in which Titian arranged them, remained staples of formal portraiture into the 20th century. In general, these court portraits are images of command rather than explorations of personality. In some portraits of the 1540s, however, such as Pietro Aretino (Frick Collection, New York) or Pope Paul III (1543, Capodimonte Museum, Naples), Titian used his unsurpassed skills as a visual dramatist to compel the viewer's participation in the sitter's inner life.
After 1550, when Titian had returned to Venice, his style again changed. In a series of superb mythological paintings for Philip II of Spain, beginning with the Danaë (circa 1553, Prado) and including the Rape of Europa (circa 1559-62, Isabella Stewart Gardner Museum, Boston), forms gradually lose their solidity, partially dissolving into hazy paint textures and vibrant brushstrokes, while color becomes more intense, so that a universe seems to be on the verge of disintegrating into flame. A climax is reached in the ferocious Death of Actaeon (circa 1561, National Gallery, London) with its bronzy tonality and phosphorescent textures. Still more profound are the Flaying of Marsyas (circa 1570-76, Kroměříž, Czech Republic) and the Nymph and Shepherd (circa 1574, Kunsthistorisches Museum). Here colors are more subdued, but the turbulence of the brushwork, hardly matched again until 20th-century painting, almost submerges the form entirely. These late mythological paintings, which Titian called poesie (poems), stand among the most formidable statements ever made of the irresistible, elemental powers of nature. These works are paralleled by a sequence of impassioned religious paintings in which the same progressive dissolution of form into color and light takes place. Often nocturnal in setting, they include the stupendous Annunciation (1560-65, San Salvatore, Venice) and Crowning with Thorns (circa 1570, Alte Pinakothek, Munich). In such paintings Titian used this dematerializing style to convey a state of being that transcends the physical. This late style, an astounding phenomenon in the context of Renaissance art, had its final manifestation in the Pietà intended for Titian's own tomb chapel; the work was left unfinished at his death and is now in the Accademia in Venice. Titian died in Venice on August 27, 1576. His work, which permanently affected the course of European painting, provided an alternative, of equal power and attractiveness, to the linear and sculptural Florentine tradition championed by Michelangelo and Raphael; this alternative, eagerly taken up by Peter Paul Rubens, Diego Velázquez, Rembrandt, Eugène Delacroix, and the impressionists, is still vital today. In its own right, moreover, Titian's work often attains the very highest reach of human achievement in the visual arts.
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