India

A

Principal Cities

Dozens of Indian cities have metropolitan area populations of more than 1 million. The largest are Mumbai (2001 metropolitan area population, 16.4 million), India’s premier port; Kolkata (13.2 million), eastern India’s chief commercial, financial, and manufacturing center; and Delhi (12.8 million), a historical city as well as a major transportation, commercial, and industrial center. Other important cities are Chennai, one of India’s principal ports; Bangalore, a center of high-technology industry; Hyderābād, Nāgpur, Lucknow, and Jaipur, all centers of government and service industries; and Kānpur, Ahmadābād, Pune, and Surat, which are known for their industrial economies.

B

Ethnic and Cultural Groups

India’s population is rich with diverse ethnic and cultural groups. Ethnic groups are those based on a sense of common ancestry, while cultural groups can be either made up of people of different ethnic origins who share a common language, or of ethnic groups with some customs and beliefs in common, such as castes of a particular locality. The diverse ethnic and cultural origins of the people of India are shared by the other peoples of the Indian subcontinent, including the inhabitants of Pakistan, Bangladesh, Nepal, Bhutan, and Sri Lanka.

The government identifies some groups of people in India as tribal, meaning they belong to one of the more than 300 officially designated “scheduled tribes.” The tribal people are sometimes called hill tribes or adivasis (“original inhabitants”) and in 2001 made up about 8 percent (more than 84 million people) of India’s population. For the purpose of affirmative action, the Indian government publishes “schedules” (lists) of the tribes, as well as of some other disadvantaged groups, such as the former Untouchables (see the Castes section of this article). Members of India’s various hill tribes are thought to be indigenous and tend to be ethnically distinct. These groups typically marry within their community and often live in large, adjoining areas, which are preserved by government policies restricting the sale of land to tribe members.

Major tribes include the Gond and the Bhil. Each has millions of members and encompasses a number of subtribes. Most other tribes are much smaller, with tens of thousands of members. Very few tribal communities now support themselves with traditional methods of hunting and gathering or with shifting cultivation (also known as slash-and-burn agriculture) because of government restrictions aimed at protecting the environment. Instead, they generally practice settled agriculture. Tribal groups tend to live in rural areas, mainly in hilly and less fertile regions of the country. Less than 5 percent practice traditional tribal religious beliefs and customs exclusively; most now combine traditional religions and customs with Hinduism or Christianity. A large majority identify themselves as Hindus; a small percentage, mainly in the northeast, identify themselves as Christians.

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Most tribal groups live in a belt of communities that stretches across central India, from the eastern part of Gujarāt (the westernmost state); eastward along the Madhya Pradesh-Mahārāshtra border; through Chhattisgarh, parts of northern Andhra Pradesh, most of interior Orissa, and Jharkhand; and to the western part of West Bengal. The western tribes speak a dialect of Hindi, the central tribes use a form of the Dravidian language, and the eastern tribes speak Austro-Asiatic languages.

The other major concentration of tribal people is in the northeastern hills. Tribe members make up the majority of the population in the states of Mizoram, Nagaland, Meghalaya, and Arunāchal Pradesh. These people, many of them Christian, speak languages of the Sino-Tibetan family. Sino-Tibetan languages are also spoken by the Buddhists who live along the Himalayan ridge, including the states of Arunāchal Pradesh, Sikkim, Uttaranchal, and Jammu and Kashmīr (specifically, the region of Ladakh). In the Himalayas particularly, isolation on the mountain flanks has led to languages so distinct that ethnic groups living within sight of each other may not understand each other. Other tribes live in southern India and on India’s island territories, but their numbers are not large.

C

Religion

Religion is very important in India, with deep historical roots; Hinduism and Buddhism both originated here. Most people in India practice Hinduism with Islam a distant second. Other important religions include Christianity, Sikhism, Buddhism, and Jainism.

About 80 percent of Indians are Hindus. Significant differences exist within this Hindu majority, arising not only out of divisions of caste, but also out of differing religious beliefs. One great divide is between devotees of the god Vishnu and devotees of the god Shiva. There are also Hindus who are members of reform movements that began in the 19th century. The most significant of these is perhaps the Arya Samaj, which rejects divisions of caste and idol worship. Hindus may come together also as devotees of a guru. Despite its differences, the Hindu community shares many things in common. All Hindus who go to Brahman priests for the rituals connected with birth, marriage, and death will hear the same Sanskrit verses that have been memorized and repeated for hundreds of generations. Hindus also come from all parts of the country to visit pilgrimage sites. Four of the most sacred are at the four corners of India: Badrinath in the Himalayas; Rāmeswaram in Tamil Nādu state; Dwarka on the Gujarāt coast; and Puri in Orissa. Vārānasi is also a significant holy city for Hindus.

About 13 percent of the Indian population practices Islam, which also is divided into several different communities. The major division in the Muslim population is between Sunni and Shia branches. The Shia community has a significant presence in several areas, most notably in the cities of Lucknow in Uttar Pradesh and Hyderābād in Andhra Pradesh.

Muslim communities in India are generally more urban than rural. In many towns and cities in northern India, Muslims are one-third or more of the population. In addition to Jammu and Kashmīr and the Lakshadweep islands, where more than two-thirds of the population is Muslim, major concentrations of Muslims live in Assam, West Bengal, Uttar Pradesh, and Kerala states. About one-quarter of all Muslims living in India live in the state of Uttar Pradesh.

India’s other major religious groups include Christians (2.3 percent of the population), Sikhs (1.9 percent), and Buddhists (0.8 percent). Smaller religious groups include Jains, Baha’is, and Parsis. Christians live primarily in urban areas throughout India, with major concentrations in the states of Kerala, Tamil Nādu, and Goa. Christians are a majority in three small states in the northeast: Nagaland, Mizoram, and Meghalaya. Most Sikhs live in Punjab, generally in rural areas.

Buddhists live in small numbers in the Himalayas from Ladakh to Arunāchal Pradesh; many converts also live in Mahārāshtra. The Jains live mainly in the belt of western states, from Rājasthān through Gujarāt and Mahārāshtra to Karnātaka. This region has many magnificent Jain temples, supported substantially by prosperous Jain traders. Parsis live mainly in Mumbai and in cities in Gujarāt, and Jews have small communities in Mumbai, Kolkata, and Cochin.

Local communities of all these religions maintain institutions such as places of worship, schools, clubs, and charitable trusts that bring them together. Larger associations of religious groups also exist, including political parties. Such groups sometimes lobby the government in regard to legislation touching religious or social issues, such as the inheritance rights of women.

D

Castes

The caste system is pervasive in India. Although it is entwined in Hindu beliefs, it encompasses non-Hindus as well. A caste (jati in Sanskrit) is a social class to which a person belongs at birth and which is ranked against other castes, typically on a continuum of perceived purity and pollution. People generally marry within their own caste. In rural areas, caste may also govern where people live or what occupations they engage in. The particular features of the caste system vary considerably from community to community and across regions. Small geographical areas have their own group-specific caste hierarchies. There are thus thousands of castes in India. In traditional Hindu law texts, all castes are loosely grouped into four varnas, or classes. In order of hierarchy, these varnas are the Brahmans (priests and scholars), the Kshatriyas (warriors and rulers), the Vaisyas (merchants, farmers, and traders), and the Sudras (laborers, including artisans, servants, and serfs). The varnas no longer strictly correspond to traditional professions. For example, most Brahmans today are not priests, but farmers, cooks, or other professionals.

Ranked below the lowest caste were the people of no caste, the Untouchables or Harijans (“People of God,” a term first used by Indian leader Mohandas Gandhi). Untouchables traditionally performed tasks considered “polluting,” such as slaughtering animals or leatherworking. Physical contact with these people was viewed as defiling. The practice of labeling people Untouchable was outlawed by India’s constitution, although Harijans continue to face discrimination in getting work and housing. Today many former Untouchables prefer to be called dalits (Hindi for “oppressed ones”).

Since independence the importance of caste has declined somewhat in India. Modern travel has brought people of every caste in contact with one another, since it is impossible to avoid physical contact with a former Untouchable in a crowded bus or train. Although caste is intimately linked with the giving and taking of food, no one can be certain of the caste of a person who cooks food in the restaurants and food stalls of towns and cities. There are no particular castes linked to the modern professions of bank clerk, postal worker, teacher, and lawyer. Many people have also been influenced by the nationalist movement’s ideological commitment to the equality of men and women, and lower castes have increasingly used the power of their numbers and their right to vote to gain social status in their local community. Yet castes have shown no sign of disappearing altogether, mainly because of the system of marriage. Almost all Hindu marriages in India are arranged, and almost all arranged marriages occur between people of the same caste. Only a handful of young people make “love marriages” across caste lines, and many suffer socially when they do so.

Muslims are often treated as just another caste, particularly in India’s villages. There are castelike categories among the Muslims as well. These are called brotherhoods in northern India, and they identify Muslims with their traditional occupations, such as butchers or leatherworkers. As with Hindus, Muslims marry within their brotherhood. Among Christians as well, in the 19th century and to a much less significant extent more recently, converts and their descendants continued to be identified by their Hindu caste of origin.

E

Language

There are two great Indian language families: the Indo-Iranian (or Indo-Aryan) branch of the Indo-European language family, most of which are spoken in the north, and the Dravidian languages, most of which are spoken in the south. The other major language groups are the Sino-Tibetan languages along the Himalayan ridge, with many languages spoken by few people, and the Austro-Asiatic languages of some tribal peoples. All these language families stretch far back in history and have influenced one another over centuries.

Indo-European languages stem originally from Sanskrit. Present-day languages in this family formed in the 14th and 15th centuries. These include Hindi and Urdu, which are similar as spoken languages. Hindi, spoken mainly by Hindus, is written in script called Devanagari and draws on Sanskrit vocabulary. Urdu is spoken mostly by Muslims and uses Persian Arabic script. Tamil is the oldest of the four main Dravidian languages, with a literary history that begins in the 1st century ad.

According to the national census of India, 114 languages and 216 dialects are spoken in the country. Eighteen Indian languages, plus English, have been given official status by the federal or state governments. Hindi is the main language of more than 40 percent of the population. No single language other than Hindi can claim speakers among even 10 percent of the total population. Hindi was therefore made India’s official language in 1965. English, which was associated with British rule, was retained as an option for official use because some non-Hindi speakers, particularly in Tamil Nādu, opposed the official use of Hindi. English is spoken by as many as 5 percent of Indians, and various Dravidian languages are spoken by about 25 percent. Many Indians speak more than one language, especially those who live in cities or near state borders, which were redrawn in 1956 in part to conform to linguistic boundaries. Because the languages of both northern and southern families are internally related, much like the Romance and Germanic languages of Europe, learning a second language is not difficult.

The many local languages and dialects in India are politically and socially significant. A politician, for example, may use the local dialect when campaigning in a village, switch to the official state language when speaking in a town, and then use Hindi or English to address parliament. The language one speaks can also limit one’s opportunities. People who use a local dialect are often identified as rustics or lower class, and they suffer discrimination. The spread of primary education, cinema, radio, and television has raised the prominence of the state languages. India’s growing number of links to the global community are also likely to preserve English as the preferred language of elite education.

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